Is it suitable to go back to your parents' home on the second day of the Chinese New Year in 2021? About the customs of going back to your parents' home in Chaoshan area
Introduction: Returning to one’s parents’ home is one of the customs on the second day of the first lunar month. So [Is it suitable to return to one’s parents’ home on the second day of the first lunar month in 2021? About the custom of returning to one’s parents’ home in Chaoshan area] Follow the editor to learn about it. The first month of the lunar calendar in 2021, the Year of the Ox, has arrived as scheduled. This month is full of the breath of the New Year and festive atmosphere. Visit the Shui Mo Xiansheng website and experience the content brought by the 2021 New Year special topic!Is it suitable to go back to my parents' home on the second day of the Chinese New Year in 2021?The second day of the first lunar month of the year 2021 (Lunar calendar) The Gregorian calendar, February 13, 2021, Saturday, Aquarius (Solar calendar) [Today's old almanac is suitable] Marriage, engagement, migration, opening warehouses, sacrifices, asking for names, seeking offspring, and closing accounts [Today's old almanac is unsuitable] Bed setting, burial, stove building, fasting and offering sacrifices Peng Zu's 100 taboos: Ren does not flood water, Chen does not cry. Conflict: Dragon Day Conflict (Bingxu) Dog Yearly evil: Yearly evil south Star: Eastern Di Tu Raccoon - evil——Based on the above contents of the lunar calendar, we can know that since "returning to one's parents' home" is not taboo in the lunar calendar, the second day of the Lunar New Year in 2021 is suitable to go back to one's parents' home. About the Custom of Returning to One's Mother's Home in Chaoshan AreaWhen a girl returns home on Shirizhu , her aunt will give out red envelopes to her nephews if they have any. This ancient traditional custom is called "Shirizhu" by Chaoshan people. According to Chaozhou custom, a new bride returns to her parents' home "returning to the house", which was called "returning to the parents' home" in ancient times. It happens three times in a row, so there is a saying of "first return to the house" (three days after marriage), "second return to the house" (twelve days after marriage), and "third return to the house" (a full month after marriage). The first return to the house can be made on three days, twelfth days or on a full moon. When returning home for the first time, one is not allowed to stay overnight at one's parents' home. One has to return after lunch and before the smoke from the cooking fires appears. You can stay in Erfancuo for one or two days (you cannot stay overnight in Erfancuo in Chao'an). You can live in the Sanfancuo for ten days or half a month, as long as you discuss it with your husband's family. The first and second times of returning to the house are usually discussed in advance and brought back by the bride's brothers. The third return to the house is usually made by the bride alone or accompanied by the groom. When the groom visits his parents-in-law for the first time, he must bring three animals as gifts. The parents-in-law will let their son-in-law "eat sweet eggs" and set up a banquet to entertain him. The son-in-law returns home on the same day after the meal, leaving his wife at her parents' home. He will pick up the bride on the agreed date or have her brothers send her back. After the groom welcomes the bride into the house, he immediately returns home with the bride, then goes out for a walk and then goes to the new city for a second return home. After the wedding, everything goes back to normal when the bride returns to her parents' home. The custom of "eating sweet eggs" originated from a beautiful story: In the past, there was an old woman named Li who had an adult daughter. After being arranged by a matchmaker, she married her to Zhang Sheng. After several years of not having children, the mother-in-law heard that her daughter and her husband had disagreements and had been separated for a long time, and that it was not a physiological problem. In the hope of having a grandson soon, she invited her son-in-law to her home and cooked sweet eggs for him. Tell the son-in-law that sweet eggs mean sweetness and perfection, a family will prosper if it is sweet and perfect, and a couple can have children if they are sweet and perfect. The son-in-law realized his mistake, and from then on the couple treated each other with respect. The following year, the son-in-law had a son, and he happily went to his wife's house to announce the good news. Since then, descendants have been honoring the new son-in-law with boiled sweet eggs, and this tradition has been passed down from generation to generation. |
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