Is it bad to be born on the four waste days one day after the beginning of winter in 2020? People born on the four waste days are prone to early death

Is it bad to be born on the four waste days one day after the beginning of winter in 2020? People born on the four waste days are prone to early death
Introduction: New life is born every day, and every day has its auspicious and unlucky days, so there are good and bad luck in life. So [Is it bad to be born on the Four Waste Days one day after the Beginning of Winter in 2020? People born on the Four Waste Days are prone to early death] Let’s learn about it together! In this golden September when chrysanthemums are in full bloom, the heaven and earth are full of atmosphere, life is full of emotions, and we usher in a new fortune and a new beginning. If you want to know more about the content of September of the lunar calendar in 2020, please pay attention to Mr. Shui Mo’s website!

Is it bad to be born on the day after the beginning of winter in 2020?

Lunar calendar: September 23, 2020 Gregorian calendar: November 8, 2020, Sunday, Scorpio Today's Suitable Days (Day of Four Waste): Pray for blessings, get married, break ground, move, take up a post, bury, break ground, start drilling, remove mourning clothes, fast and offer sacrifices, go to school, tailor clothes, seek heirs, seek wealth and get married. Today's Unfavorable Days (Day of Four Waste): Litigation, open warehouses, open markets, set up securities, receive money, ship goods, receive betrothal gifts, build houses, install doors and beds, erect beams and pillars, build houses, buy property, receive livestock, travel, go out to learn, seek medical treatment
——According to the old almanac, the day after the beginning of winter in 2020 ( Yimao Day ) is an unlucky day for the Four Waste Days, while the Jiayin Day and Yimao Day in autumn belong to the Four Waste Days. People born on these two days have "Four Waste Days" in their fate.
"Sanming Tonghui" said: "If one has four wastes in his fate, he will not succeed in what he does, and he will have a beginning but no end." But if there is support from Shengwang, that is another matter.

People born on the four waste days are more likely to die early

Both "Peng Ying Jing" and "Wu Xing Jing Ji" point out: "The four wastes are the times when the five elements have no energy, and blessings and virtues do not come." Taking spring as an example, wood is prosperous and wood energy is growing. Metal cannot overcome wood. Wood is prosperous and flourishing, while metal is defeated and useless, dead and missing. The Heavenly Stems Geng and Xin and the Earthly Branches Shen and You all belong to the element of metal. In spring, on the days of Gengshen and Xinyou, when both the Heavenly Stems and Earthly Branches are metal, the five elements of the Heavenly Stems and Earthly Branches are all destroyed, so they are the four waste days.
Another point is also very important. Gengshen belongs to Yang Metal, and Xinyou belongs to Yin Metal. Gengshen Day and Xinyou Day are all Yin or all Yang, so they are called the Four Wastes, the Five Elements are dead, and Yin and Yang are out of balance. The four waste days in summer, autumn and winter are the same as the four waste days in spring. They are all unlucky days when the five elements of the heavenly stems and earthly branches are all destroyed and the yin and yang are out of balance.
——Although people born on the Four Waste Days may not be very good, not everyone born on the Four Waste Days is prone to early death. The specific fate still needs to be analyzed based on the specific time of birth!

Analysis of the Beginning of Winter

Beginning of Winter, October Festival. Li means establishment and beginning; Dong means the end, when all things are stored. The water begins to freeze. The water surface has just begun to freeze and is not yet solid. The ground begins to freeze. The earth is still cold, but it is not yet to be demolished. A pheasant entering a large body of water turns into a clam. Pheasant is a wild chicken; Zheng Kangcheng, Huainanzi, and Gao You all note that clams are large clams. "Yupian" also says: Clam is a big clam. "Mozi" also said: Clam, also known as mirage, is clam not a kind of clam? The "Notes on the Book of Rites" says it is a kind of Jiao, and the "Bi Ya" explains it as clam and mussel, which seems not to be the same kind as clams. However, according to the entry on che jia in "Compendium of Materia Medica", che jia is a large clam, also known as clams, which can exhale air to form towers. It is also heard that the air from the seaside clams can form towers. The "Zhanggui Jing" said: The biggest mirage becomes a wheel-shaped island, and the moon's exhalation becomes a tower, which is the same as the dragon. Then you know that this is a clam, clearly. Moreover, "Er Ya Yi" quoted various scholars of Zhou Li, and clearly distinguished the clam from the mussel. The Notes on the Book of Rites say that pheasants are transformed from snakes, so they consider pheasants' eggs to be clams. The Pi Ya says that it is like a snake but bigger, with scales all over its belly, so we know everything about it. However, we still have doubts: one says that it looks like a Chilong, with ears and horns, so we can recognize it by hearing about it. This is not as true as what is said in the Compendium of Materia Medica and Zhanggui Jing, which say that it is just the same thing. The big water is the Huai River. There is a saying in Jin: A pheasant that enters the Huai River turns into a clam.

Everyone has his or her own destiny after birth, and the destiny has already revealed your marriage. Please click on the "Excellent Calculation" below for an accurate prediction. I wish you a perfect marriage!

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