Is May 28, 2020 an auspicious day? How to calculate the auspicious day

Is May 28, 2020 an auspicious day? How to calculate the auspicious day
Introduction: Every day will have good and bad luck, so is May 28, 2020 an auspicious day? How to calculate the auspicious day! Want to know more about the auspicious and inauspicious days in the fifth lunar month of 2020? Then come to Shuimoxiansheng.com’s special section on May 2020 of the lunar calendar to read related articles.

Is May 28, 2020 an auspicious day?

Lunar calendar: May 28, 2020 Gregorian calendar: July 18, 2020, Saturday, Cancer [Today's old almanac is suitable] Fasting and praying for blessings, traveling, getting married, accepting betrothal gifts, opening the market, accepting wealth, offering sacrifices, burials, and governing the way [Today's old almanac is unsuitable] Moving, moving into the house, installing incense, breaking ground, building embankments, releasing water, raising beams, erecting pillars, installing beds, building, breaking ground, planting, digging canals, wearing hairpins, and building houses.
From the above content, we can see that since the number of taboos in the lunar calendar exceeds 10, May 28, 2020 is not an auspicious day!

How to calculate auspicious days!

There are two main methods for calculating auspicious days. One is the "Twelve Days on Duty", and the other is the "Twelve Gods and Evil Spirits" controlled by the Twelve Earthly Branches.
The twelve duty days are: The lunar calendar uses "Jianri, Churi, Manri, Pingri, Dingri, Zhiri, Chengri, Shouri, Pori, Weiri, Kairi and Biri" to determine auspiciousness or inauspiciousness. The 12 words "Jian, Chu, Man, Ping, Ding, Zhi, Po, Wei, Cheng, Shou, Kai, Bi" are written under each date in the lunar calendar. Any day that corresponds to the six words "Chu, Wei, Ding, Zhi, Cheng, Kai" is an auspicious day; any day that corresponds to the six words "Jian, Man, Ping, Po, Shou, Bi" is an inauspicious day.
Twelve Duty Day Tips:
Eliminate danger and set the will - yellow (yellow road), build man and level up - black (black road);
Chengkai - all can be used (yellow road), Pobi - cannot be used (black road).
The twelve evil spirits are: "Qinglong, Baihu, Mingtang, Tianxing, Zhuque, Jinkui, Tiande, Yutang, Tianlao, Xuanwu, Siming, and Gouchen". "Qinglong, Tiande, Yutang, Siming, Mingtang, and Jinkui" are called the Six Yellow Paths, and "Baihu, Tianxing, Zhuque, Tianlao, Xuanwu, and Gouchen" are called the Six Black Paths.

Principles of choosing good and bad things:

According to Volume 10 of Xie Ji Bian Fang Shu: "When good fortune is sufficient to overcome bad fortune, follow what is appropriate rather than what is taboo; when good fortune and bad fortune offset each other, things that are virtuous and auspicious should still be tabooed; when good fortune is insufficient to overcome bad fortune, follow what is taboo rather than what is appropriate."
Specifically, there are six situations in which good and bad gods and evil spirits are mixed together and how to deal with them:
First, good fortune is enough to overcome bad fortune, and we should follow what is appropriate rather than what is undesirable;
Second, good fortune is enough to offset bad fortune. If you encounter virtue, you should follow what is appropriate and not what is undesirable. If you do not encounter virtue, you should follow what is appropriate and not what is undesirable.
Third, good fortune cannot overcome bad fortune. If you encounter virtue, good fortune will prevail, and you should follow what is appropriate rather than what is taboo. If you do not encounter virtue, you should follow what is taboo rather than what is appropriate.
Fourth, when disaster outweighs good fortune, it is only when virtue is encountered that they can be offset, so follow what is appropriate and not what is taboo; if it is not encountered, follow what is taboo and not what is appropriate;
Fifth, when misfortune comes with misfortune, if you encounter virtue, you should be cautious and not follow what is appropriate; if you do not encounter virtue, you should be cautious about everything;
Sixth, when disasters come one after another, even if one encounters virtue, one will still be cautious about everything.
It does not mean that we should avoid all evil spirits regardless of their size, importance or importance.

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