Is October 12 of the lunar calendar in 2017 a good day for offering sacrifices?

Is October 12 of the lunar calendar in 2017 a good day for offering sacrifices?
Introduction: Sacrifice is a part of Chinese rituals and a major part of Confucian etiquette. There are five rituals, and the most important one is sacrifice, which is to serve the gods and bring blessings. Sacrifice is an important matter and an auspicious day needs to be chosen to carry out this activity. A gust of cold wind blows by, and we enter the early winter season inadvertently. In winter, we should store our food and replenish our body. Let’s make plans for this winter together, understand the auspiciousness and inauspiciousness of the tenth month in the lunar calendar, and spend a healthy October. November 29, 2017, Wednesday
【Today’s lunar calendar is suitable】
[Do not use it on days when death is a serious matter]
Pray for blessings, marriage, wealth, cooking, marriage proposal, sacrifice, fasting, building, groundbreaking, catching, planting, and school enrollment. Auspicious gods to follow: Tiandehe, Bushouzhong, Mingwei, Daming, Mucang, Yuekong
[Today’s taboos in the almanac]
[Do not use it on days when death is a serious matter]
Repairing graves, burying beds, cutting wood, raising beams, bringing in livestock, building houses, opening businesses, setting up contracts, breaking ground, drilling, moving, moving into homes, installing incense, and traveling. Evil spirits to avoid: Eight Seats, Knife Anvil, Single Fire, Robbery, Death, Heaven Gang, Heaven Punishment, Earth Ban, Moon Harm, Vermillion Bird
To sum up, affected by the “Do not use days with death as the day of your birth”, October 12 of the lunar calendar in 2017 is an unlucky day, not a good day for sacrifices. Please choose another auspicious day for sacrifices! Sacrifice is a part of Chinese rituals and a major part of Confucian etiquette. There are five rituals, and the most important one is sacrifice, which is to serve the gods and bring blessings. The objects of worship are divided into three categories: gods in heaven, gods on earth, and human ghosts. The gods in heaven are called "si", the gods on earth are called "ji", and the ancestral temples are called "xiang". The sacrificial view is recorded in the Confucian books such as "The Book of Zhou", "The Book of Rites", "The Commentary on the Book of Rites" and "The Supplement to the Great Learning". In ancient China, "gods would not accept sacrifices from those who were not of the same kind, and people would not worship those who were not of the same clan", and sacrifices had a strict hierarchy. The gods of heaven and earth are offered sacrifices only by the emperor. The princes and ministers offered sacrifices to the mountains and rivers. The common people could only offer sacrifices to their own ancestors and the Kitchen God. Qingming Festival, Dragon Boat Festival and Double Ninth Festival are days for ancestor worship.
"Sacrifice" also means respecting gods, praying to gods and worshiping ancestors. In primitive times, people believed that the human soul could exist outside the body. Sacrifices are a derivative of this concept of soul. The initial sacrificial activities were relatively simple and barbaric. People sculpted idols of gods out of bamboo, wood or clay, or drew images of gods such as the sun, moon, stars and wild beasts on rocks as embodiments of the objects of worship. Then food and other gifts offered to the gods are placed in front of the idol, and the presiding officer prays, while the worshippers sing and dance to the gods. There are certain norms for sacrificial rituals and offerings.

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