Analyzing the eight unknown Feng Shui functions of the compass!

Analyzing the eight unknown Feng Shui functions of the compass!
Introduction: I believe everyone has a certain understanding and knowledge of the compass. Usually when we ask a master to look at the Feng Shui of the house, he must have a compass in his hands! The compass is used to measure Feng Shui! So what are the Feng Shui functions of the compass? Let’s follow the editor to learn more about it below! Want to know more articles and content related to the compass? Welcome to the compass special topic that Mr. Shui Mo has carefully prepared for you to learn more knowledge. Come and have a look!

Eight unknown functions of the compass

1. Calming the mind:
Placing the compass under a thick pillow can help to ward off evil spirits, calm the mind, and help you sleep well without worrying that it will not be crushed. However, the compass will only work if you use a buckwheat husk pillow. Pillows made of cloth, linen or cotton will not be very effective. People who always sleep with a buckwheat husk pillow and a compass as their pillow have a particularly high level of thinking. You can use a smaller compass, about three inches in size, no need for a big one.
2. Promote peach blossom:
Hold the compass vertically and let the oil in the spirit level run to the top. On the full-moon night of the 15th or 16th, hold it towards the full moon, tilt it to a 30-degree angle, and only think of the word "lucky" in your heart. Say to the moon, "Love, please come soon." Before long, love will come to you. This is the greatest tool to promote romance, it means "the unity of sun and moon". The compass represents the sun and the full moon represents the moon, but it has to be a full moon, to represent the unity of the circle and the sun and the moon shining together. If it is a waxing moon, it will bring out people with bad tempers, and a waning moon will bring out depressed people. Many people don’t know this, but the compass actually has many functions in warding off evil spirits, promoting romance, and attracting wealth, but most people don’t know how to use it.
3. Increase wealth:
Hold the compass with one hand and place it at the height of the chest and abdomen. Slowly rotate the hand while slowly raising it to the height of the neck, transitioning from bottom to top. Repeat this action to increase wealth, which is called "being rich." After finishing with one hand, switch to the other hand and repeat the same movements. You can do it at any time, and it is especially good to do it like this every day. But you must ensure that the cross celestial center line must be adjusted to the four cardinal positions of Zi, Wu, Mao, and You. Only then will the wealth be positive. If it is slightly deviated, it becomes partial wealth. If it is adjusted to Qian, Kun, Gen, and Xun (the four dimensions), it will be windfall or sudden wealth, for example, from stocks and futures. However, in order to make this kind of wealth, you must do good deeds.
4. “Playing the game” to increase luck:
Hold the corner of the compass with one hand, and use the other hand to enter from the side and tap the bottom of the compass to establish a foundation. This is meant to improve your luck, but don't use too much force. I used to do this every day, reading Tang and Song poetry while tapping the plate. Five minutes a day can help improve your luck.
5. “Yin Yang Turntable”:
Take the compass and turn it clockwise, without moving the inner disk, and turn the outer disk. This will help you get rid of bad luck. Getting rid of bad luck in a clockwise direction will help solve problems, and try to do it in the center of the house, as the aura is the strongest there.
6. Step on the plate:
Treat it like a scale, place it on the ground and step on it with your bare feet. The purpose of stepping on the plate is to prevent you from being robbed on the road. "Stepping" means "collecting", and all the blessings in the plate are given to you. You collect the essence of the plate to prevent yourself from going astray and encountering disasters and troubles. But not all family members can step on it. Whoever uses the plate should step on it. It would be disrespectful if others step on it. And you can't step on it easily. It will take some time for you to get familiar with it before it is willing to let you step on it.
7. Holding the compass: The compass can also be held like a book, with the Tianchi placed at the position of the Tanzhong point (on the midline of the front of the body, at the midpoint of the line connecting the two nipples). This is to prevent heart disease and blood diseases and is good for health.
8. “A good day is coming”:
When not in use, the location where the compass is placed is also important. Placing it too high or too low is not good. I generally recommend placing it vertically in the gap between two wooden cabinets, and covering it with a red cover to represent "good days are ahead". There will always be good days, and the red color must be exposed. If it is hidden, it will not be conducive to the good days coming. It can be placed in the living room or study, but not in the bedroom. You need to know how to use these and know that the compass has these functions. In addition, the compass has a layer of 64 hexagrams. Find the two hexagrams of Tian and Tianfeng Gou, which are represented by the number "Wu". Start reading them in circles from here. Read them every day to improve your memory.

How to use the compass

Tianchi Anyone who has seen a compass knows that there is a place where the compass is installed. This position is located in the center of the entire compass and is called Tianchi. There is a magnet inside Tianchi. When positioning the magnet, its head must be facing due south (noon), and its tail must be pointing due north (zi). This is called a compass. There is a red straight line under the compass. The shape of the straight line is similar to that of a compass, but this straight line is always fixed, with one end pointing to the exact position of the character "Zi" on the compass, and the other end pointing to the exact center of the character "Wu" on the compass. When we usually do Feng Shui for others: the first step is to put the compass flat, so that the pointer in the Tianchi and the straight line in the Tianchi overlap to form a straight line. In other words, the compass completely covers the red straight line in Tianchi. When we look at the compass in Tianchi, we see that the magnetic needle and the straight line under the needle form a line. Only in this way can we be sure that the compass has been balanced and then determine the orientation of the house. A beginner in Feng Shui may not know where to start when seeing a compass. The compass is obviously complex, and only five layers of the compass are used in a Yang house. The following is an account of the contents of each layer and the methods of using it in a Yang house:
(1) Compass with three plates and three needles. That is, the main needle of the ground plate, the middle needle of the human plate, and the sewing needle of the sky plate. The three plates are divided into twenty-four grids, called "Twenty-four Mountains". Each mountain occupies 15 degrees, and the 24 directions are based on the twelve zodiac signs (Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu, and Hai). Eight Heavenly Stems (Jia, Yi, Bing, Ding, Geng, Xin, Ren, Gui, etc.). It is composed of the names of the four dimensions (Qian, Gen, Xun, and Kun). The compass's main needle is the correct position of the twenty-four mountains. That is to say, when we do Feng Shui for people, the first step is to use the compass's main needle to determine the direction of the house. (The main needle is a nickname for the twenty-four mountains on the ground.) There is another point that must be noted. Usually, the twenty-four mountains on the ground in some compasses have two colors, one of which is red. The red words and the colorless words have two different meanings. There are twelve red directions on the site, representing the strange yang. There are twelve directions that are not in red, representing occasional yin. Qi Yang: Ren, Yin, Wu, Xu, Gui, Shen, Yi, Chen, Jia, Kun, Gan. Even Yin: Geng, Hai, Mao, Ding, Yi, You, Chou, Gen, Bing, Xun, and Xin. Especially for the Feng Shui of tombs, yin and yang cannot be mixed, and yin and yang cannot coexist. When facing the Yang direction, you cannot collect Yin water, and when facing the Yin direction, you cannot collect Yang water, otherwise it will become a mixture of Yin and Yang, which will lead to unfavorable things.
(2) The needle in the human plate. Actually, the needle in the human plate has little effect on judging the feng shui of a house. However, for some rural houses, the needle in the human plate can play the role of moving sand. The center needle of the human plate: The center needle refers to the collective term for the twenty-four directions of the human plate. The needle in the human plate: is only used to judge whether the house has multiple directions and what specific direction it has. For example: if the mountain is Wu and the direction is Zi, the right side will include Ding and Gui. Another example is if the mountain is Xun and the direction is Gan, the right side will include Si and Hai.
(3) Tian Pan Xi Zhen Xi Zhen is the abbreviation of the 24 mountain directions on the Tian Pan. The main function of the seam on the sky plate for a cemetery is to collect water. Due to Xuan Kong Feng Shui, the water collection of a yang house is determined by the combination of Yuan Yun and the flying stars and directions on the flying star plate, so the seam on the plate is not the main function. In this way, the function of the sky plate for the yang house is the same as that of the needle in the plate, which is to determine the specific direction of the house. If the orientation is biased to the right, the hexagram mountain in the human plate is used to judge the orientation of the house. If the orientation is biased to the left, the hexagram mountain in the big plate is used to judge the orientation of the house. The relationship between the ground plate, the human plate and the sky plate is that the two differ by 7.5 degrees. That is, the dividing line between the characters in the ground plate is aligned with the center of the human plate and the sky plate. The dividing line between each mountain in the ground plate is aligned with the center of the human plate and the sky plate. Similarly, the dividing line between each character on the human plate is also aligned with the center of each character on the ground plate. That is to say, the difference between the characters on the ground plate, the human plate and the sky plate is 7.5. Therefore, when the house faces left or right, it will inevitably be compatible with the characters on the human plate and the land plate. However, in the Xuan Kong School, the lower hexagram is still used when launching the star chart if the star is within 4 degrees to the left or right of the center of the twenty-four mountains on the ground. If the star is outside 4 degrees to the left or right and within 6 degrees, a substitute hexagram is used when launching the star chart.
(4) The compass needle is 120 degrees gold. The compass needle is 120 degrees gold. It only plays a side effect in determining the orientation of a house and has no other special meaning. Whenever the angle of the outermost circle in the compass is not very clear, or there is no such content engraved on the compass. Those who are new to Feng Shui can determine the difference between the main direction and the combined direction of a house based on the content of the 120 points of gold of the main needle. At the same time, it was determined that when arranging the Flying Star Plate for a yang house, the rules of using the substitute hexagram and the lower hexagram should be used. Therefore, beginners of Yangzhai Feng Shui must understand the connotation of one hundred and twenty points of gold and how to use it in Yangzhai. One hundred and twenty points of gold on the positive needle is a number that is evenly divided into sixty Jiazi times, and is engraved under the twenty-four mountains on the needle of the human plate. The Jiazi starts from the plate and ends between the Ren and Zi. Each branch is divided into ten positions, Jia, Yi, Ren, and Gui are lonely and weak, Bing, Ding, Geng, and Xin are prosperous, and Wu and Si are empty and dead. Therefore, among the one hundred and twenty points of gold, all the stems and branches of Jia, Yi, Ren, Gui, Wu and Ji are left blank and are not written. The only stems and branches written are Bing, Ding, Geng and Xin, the four prosperous stems and branches. Now we use a picture to illustrate the relationship between the ground needle and the one hundred and twenty points of gold, because the graphics are difficult to produce. We specifically use the relationship between the three mountains of Ren, Zi and Gui and one hundred and twenty points of gold to illustrate. The three mountains of Ren, Zi and Gui, the third layer is 60 points of gold, and the fourth layer is 110 points of gold. Each mountain has five small grids, and the space distance of each small grid is 3 degrees. The five small grids have a total of 15 degrees, which corresponds to the degree of space of each mountain. Only two of the five small grids have stems and branches engraved in them, and the others are blank spaces. There is a blank space in the middle of the small grids with stems and branches on the left and right sides, and this blank space represents the center position of a mountain. If the hanging line in the compass exceeds the middle space, there are actually multiple directions in this room. However, the small grid based on Xuan Kong Shui Xue should not be considered as a comprehensive theory. When taking off the horoscope, the lower hexagram method is still used. In other words, the distance between small grids cannot be inferred from the perspective of the whole grid. Any lines that extend beyond the small squares with text on the left and right sides and the compass line and fall into the two spaces next to each mountain shall be inferred based on the combined direction. Whenever determining the take-off star chart for a house with multiple directions, the substitute hexagram take-off star chart is used.
(5) The outermost layer of a compass with 360 degrees of circumference is engraved with 360 degrees of circumference. Any compass with 360 degrees of circumference engraved on it is very convenient for people who study residential feng shui. Residential feng shui pays great attention to the angle of the orientation. The relationship between the twenty-four mountains on the compass and the 360 ​​degrees of the celestial sphere is that generally each mountain governs 15 degrees, and the twenty-four mountains total 360 degrees. In addition to the 360 ​​degrees of the celestial sphere engraved on the outermost layer of the compass, there are also some small symbols representing millimeters, similar to those on a ruler. In fact, each small symbol represents one degree of the celestial circle. There are five symbols on the compass to engrave one degree of the celestial circle. The reason why I explain the 360 ​​degrees of the celestial circle on the compass in such detail is mainly to allow those who are new to Feng Shui to judge the difference between the lower hexagram and the substitute hexagram when setting up the Flying Star Plate for a Yangzhai. As mentioned in the previous section, each mountain has a total of 15 degrees. If the house is located within nine degrees from the center of a mountain, the following hexagram is used as the flying star. If it is beyond the nine degrees from the center, the alternative hexagram is used as the flying star. There is a big difference between the lower hexagram and the substitute hexagram. Therefore, when we judge the Feng Shui of a house, we must determine the orientation of the house and the exact degree of the celestial sphere. Only in this way can we arrange the flying star plate of the house. Then, based on the meaning of each flying star combination in the flying star plate and the generation, restraint and control of the five elements of each flying star, we can judge the good or bad Feng Shui of the house.
What are the big and small bearings on the compass? The bearing is actually what we often call direction, which is divided into big bearing and small bearing. In terms of the general direction, the compass's 360° is divided into eight equal parts, forming eight major directions: east, south, west, north, southeast, southwest, northwest and northeast. In addition to these eight directions, the full range of 360° can also be divided into twenty-four equal parts, starting from the northeast, represented by Ren Zi Gui, northeast Chou Gen Yin, east Jia Mao Yi, southeast Chen Xun Si, south Bing Wu Ding, southwest Wei Kun Shen, west Geng Xin You, northwest Xu Gan Hai. This is the so-called "twenty-four mountain" directions.
Summary: The above is an analysis of the eight unknown Feng Shui functions of the compass and an introduction to how to use the compass. You can refer to it for more information! I hope the content of this article is helpful to you!

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