What is the Feng Shui of Xunlong Jue? Explain Xunlong Jue for you

Introduction: Since its release, the movie "Ghost Blows Out the Light: Mojin: The Lost Tomb" has been a box office success, triggering a wave of movie-watching. At the same time, it also triggered heated discussions on the topic of "finding dragon points". Here, what Mr. Zeng Yihua wants to say is that, that is film art, while finding dragon points is a profound Feng Shui academic discipline. Art has ignited people's yearning and passion for Feng Shui, but studying Feng Shui academic discipline requires an indifferent heart, a strong interest and a persistent spirit of practice. Feng Shui terminology is important knowledge in Feng Shui. Let’s take a look at it below.

The ancients said: wealth and honor come from the dragon. In other words, whether or not it can eventually form a cave depends mainly on the dragon. However, the mountains, rivers and streams have various shapes and endless changes. When we walk into the vast mountains, we can't help but feel confused and inevitably have a feeling, "I can't know the true face of Mount Lu because I am in this mountain." The terrain of mountains and rivers is ever-changing and their shapes resemble dragons, so the ancient sages used dragons as a metaphor and title. But not all mountains can be called dragon veins. Personally, I think only mountains with vitality can be called dragon veins. What does it mean to have vitality? There must be water and changes. "Fa-Hui" says: If a dragon has no transmission, change, or penetration, then it has no destiny. If it is not removed, it will not look elegant. Although it has the momentum of running and the shape of swinging, it is also a false dragon. Most of them are the mountains of slaves, so there is no need to look for a cave. Even if there is a tangible cave, dragon and tiger, case opposite, and bright hall, and all other legal conditions are met, the dragon is not removed, not changed, the qi is incomplete, the pulse is not true, and there is only murderous aura and evil, which is a fake place. Therefore, when looking for dragon veins, if you see whether the mountain range has undergone gorge changes, you can determine whether it is a dragon or not.

To examine a dragon, one must observe it from multiple angles. The first is the changes of the dragon, such as opening the tent, peeling, passing the gorge, and escorting; the second is the characteristics of the dragon vein itself, such as the dragon's side, straightness, oldness, length, front and back, true or false, noble or humble, and residual energy. There is a lot of content, but due to limited space, the focus here is on explaining how to identify the trend of dragon veins. When we are among the mountains, we must first calm our mind. Only with tranquility can we go far and only with a calm mind can we observe details.

Step one: look at the water.

Mountains and water have the same source. Water flows from high to low, and the general trend of mountains also starts from high and gradually descends. There is a river between two mountains, and there is a mountain between the two rivers. From this we can know that when water comes, the dragon vein comes, and when the water goes, the dragon vein also goes. In the plains, because the mountains are not obvious, we should pay more attention to observing the direction of water flow in order to determine the direction of the dragon vein.

Step 2: The age of the dragon's body.

The dragon's bones are made of stone, its flesh is made of soil, and its hair is made of trees and grass. So a mountain with a lot of exposed stone, rugged and abrupt, and looking ugly and weird is an old dragon. Conversely, a mountain with more soil and fewer stones, and with lush vegetation and a beautiful feeling is a young dragon. From this we can see that the old dragon is the source of the dragon, and the young dragon is the direction of the dragon's departure.

Step 3: The height of the mountain.

According to common sense, from high to low, high mountains are the incoming dragon, and low mountains are the outgoing dragon. However, this method is only applicable to a large range, and sometimes it may be inaccurate in a small range, so it can only be used as an auxiliary reference method.

Step 4: Spacing between peaks.

Closely spaced ones represent where the dragon is coming from, and wide spaced ones represent where the dragon is going.

Step 5: The five elements attributes of the mountain.

The pointed one represents fire, the straight one represents wood, the round one represents metal, the curved one represents water, and the square one represents earth. Generally speaking, wood and fire type peaks are where the dragon comes from, while earth, metal and water type peaks are where the dragon goes.

Summary: As long as we combine and use the above five methods flexibly, we will have a clear understanding of the dragon's trend. Feng Shui actually talks about the principles of nature. Just like humans, it is difficult for people to have children when they get old, so old dragons usually cannot form a burial site. Therefore, when we look for dragons, we have to look for young dragons, as only young dragons have hope of forming a burial site. To bury is to take advantage of the vitality! The vitality has the characteristics of dispersing with the wind and stopping at the water boundary. You can follow the above-mentioned method of finding dragons and search step by step. When you reach a place surrounded by mountains and water, it means that the dragon-finding site is close at hand.