Is the fourth day of March, the day after the Shangsi Festival in 2020, suitable for worshiping ancestors?

Is the fourth day of March, the day after the Shangsi Festival in 2020, suitable for worshiping ancestors?
Is the fourth day of March, the day after the Shangsi Festival in 2020, suitable for worshiping ancestors? The lunar calendar information is different for different days. If you want to know more about the auspicious and inauspicious days in March 2020, please pay attention to the special articles on March 2020 of the lunar calendar on Shuimoxiansheng.com!

Is the fourth day of March, the day after the Shangsi Festival in 2020, suitable for worshiping ancestors?

Lunar calendar: March 4, 2020 Gregorian calendar: March 27, 2020, Friday, Aries
【Today’s lunar calendar is suitable】
Building, entering a house, collecting crops, traveling, planting, releasing water, setting up a certificate, burying, collecting livestock , offering sacrifices , fasting and offering sacrifices, raising livestock, tailoring clothes, praying for blessings
[Today’s taboos in the almanac]
Open warehouse, break ground, open market, seek wealth, build house, move, collect wealth, take up a post, get married
According to the almanac, the fourth day of March in 2020, the day after the Shangsi Festival, is a suitable day for [sacrifice], and it is also an auspicious day. Therefore, this day is very suitable for worshiping ancestors.

Who are the people who take part in the sacrifice?

Offering officials: the first offering official, the second offering official, and the final offering official. If there are supporting positions, there will be several sub-offering officials. It is located in the south, facing the altar. But if the venue is narrow from north to south, or if you dare not face it directly, you should stand on the east side and not on the west side. The presenting official is the main body of the ceremony and must pay attention to etiquette. According to Zhou system, when serving a respected person, one should advance quickly, that is, running with small steps when going downstairs in the hall, and walking with the heels on the ground when going upstairs in the hall. This is the basis of etiquette. However, there seems to be no such provision in the Ming Dynasty system. It is probably because the offering officials have a certain dignity and are different from the deacons. Today's ceremony should also be solemn and clear. Be sure to be steady yet reverent.
Deacon: There is an officiating official who will introduce the wine for each time (it can be omitted if there are not enough people). There is one person holding the cup at each altar. There is one person holding the silk at each altar (if there are not enough people, the person holding the wine cup can take on the role). Read the blessing. Si Xi (the offering official washes the offering towel). Si Zun. Music life, dance life. The location should be close to the work. The above are the personnel who assist in the ceremony. They are not doing it for courtesy, but for stability when holding objects. Other deacons who are transferring the objects should move away to reduce the waiting time of the sages.
Participants: In ancient times, sacrifices were only for paying respects, and the procedure did not require everyone to perform the ceremony individually. But today, as there are many participants in the ceremony, men and women will stand on the south side, with men on the east side and women on the west side, and follow the officials to perform the ceremony.
Observers: No requirements for respect and respect, follow the participants.
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