Check the location of the God of Wealth on the third day of the twelfth lunar month in 2019!
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In which direction is the God of Wealth on the third day of the twelfth lunar month in 2019? What are the legends about the God of Wealth? The arrival of the twelfth month of the lunar calendar means that we are entering the coldest season of the year. Let’s learn more about it in Shuimoxiansheng.com’s special topic on the twelfth month of the lunar calendar in 2019. 1. What day is the third day of the twelfth lunar month in 2019?December 3rd of the Lunar Calendar 2019 (Lunar Calendar) December 28, 2019, Saturday, Capricorn (solar calendar) Conflict: Pig Day Conflict (Gui Si) Snake Yearly Evil: Yearly Evil West Constellation: North Female Earth Bat - Bad Year of Void: Chensi Month: Shenyou Day: Chensi Today's Yin and Yang Noble Gods are in the Yang Noble God: True North Yin Noble God: Southwest God of Wealth God of Happiness: Northeast God of Fortune: South God of Wealth: North This month's fetal god: Occupies the bed in the room. Today's fetal god: Occupies the door and bed in the south of the room. 2. The position of the God of Wealth on the third day of December 2019
3. What are the legends about the God of Wealth?Cai Jing of the Song Dynasty was very wealthy. According to Chinese folklore, he was the reincarnation of the God of Wealth. He was born on the fifth day of the first lunar month, so people worshipped him as the God of Wealth. After Cai Jing was demoted, the people changed the God of Wealth. At that time, the surname of the Song Dynasty was Zhao, and the word "Xuan" was a component of the word "Lan", so the God of Wealth was named Zhao Xuantan and worshiped.Li Guizu was from Wusong Mountain in Zibo. Birthday: September 17th. People call him Zengfu Xianggong, Wencaishen, Caiboxingjun, Zengfu Caishen, and Fushanpingshigong. During the reign of Emperor Xiaowen of Wei, he was the magistrate of Quliang County. He was honest and loved his people. After his death, a temple was built to commemorate him. Who is the “God of Wealth”? According to "Investiture of the Gods", the God of Wealth's surname is Zhao and his name is Gongming. He originally practiced Taoism in Luofu Cave in Mount Emei. Because he helped King Zhou to attack King Wu, he was named "God of the Golden Dragon Ruyi Zhengyi Longhu Xuantan Zhenjun" after his death, and commanded four subordinates: "Tianzun Zhaobao", "Tianzun Nazhen", "Messenger Zhaocai" and "Xianguan Lishi". On the fifth day of the first lunar month, all shops open for business, and gongs, firecrackers, sacrificial offerings are set out early in the morning to welcome the God of Wealth. Gu Tieqing of the Qing Dynasty quoted a bamboo poem by Cai Yun in his Qing Jia Lu, describing the scene of Suzhou people welcoming the God of Wealth on the fifth day of the first lunar month: "On the fifth day, seek for wealth, and fulfill a year's wish at once; beware of other places welcoming the God of Wealth early, and hurry to get there the night before." The God of Wealth is one of the benevolent gods widely worshipped by the Chinese folk and in Taoism, China's only religion. Every New Year, every household hangs up an image of the God of Wealth, hoping for his blessing and good luck. Ji symbolizes peace; Li symbolizes wealth. It would be perfect if life were both safe and wealthy, and this sincere wish has become a common psychological state among people. The psychology and pursuit of seeking wealth and fortune are fully reflected in a series of folk activities to worship the God of Wealth during the Spring Festival. During the sacrifice, the host lights incense and candles, and everyone bows down in worship. Everyone is full of hope of getting rich and praying for great wealth in the new year. There are traces of sacrifices to the God of Wealth all over the country, which shows the status of the God of Wealth in people's minds. Emperor Chai Rong of the Later Zhou Dynasty, commonly known as "Prince Chai", started his business from a poor family. He set up shops all over the country and was very successful in running businesses such as porcelain, tea, and umbrellas. He funded his adoptive father Guo Wei to recruit soldiers and quell the chaos. After Chai Rong inherited the throne, he fought wars in the south and the north to expand the territory and won every battle. He opened up markets in the economic field for business purposes and established the official and civilian Ding kiln to meet the needs of the people. He established official kilns and firewood kilns for imperial use; he developed water conservancy projects, so that farmers had their own fields and merchants had their own businesses, thus enriching the people. Since the Song and Yuan dynasties, Chai Rong has been worshipped as the God of Wealth by the people in the Central Plains region. He is also the patron saint of miners, kiln workers, and construction workers. | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
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