During the first month of the lunar calendar, the motherland is immersed in the joy of renewal, and the rich and colorful New Year customs in various places are precious treasures in the treasure house of Chinese traditional culture. Next, let me take you into the customs of various places on the 18th day of the first lunar month. The Fortune Teller website provides you with more information related to the first month of the lunar calendar in 2018. You are welcome to learn more about it!What are the customs on the 18th day of the first lunar month in 2018?Hui'an, Fujian - Drum Parade The unique "Drum Parade" activity on the 18th day of the first lunar month in Wangchuan Town, Hui'an is grandly held in the local area.After three "bang", "bang", and "bang" salutes, the "Hou Qing's Drum Parade on the Eighteenth Day of the First Lunar Month" officially began. The sounds of northern pipes, southern music, big blows, suonas, and chegu rose to the sky, and performances such as dragon and lion dances and ball games began. An imperially bestowed "Palace Drum Pavilion" led the way, followed closely by a team of palace maids and eunuchs, and teams of imperial guards came in front and behind, and behind them were performers in costumes, just like the emperor's travel. In the team, in addition to the beautiful imperially bestowed "Palace Drum Pavilion", what attracted the villagers the most was the light signboards with the name of the university and the names of the university graduates in the tribe. According to the elders in the village, in the beginning, these lantern boards were inscribed with the ranks, positions and names of those who had passed the imperial examinations of past dynasties, and were held up by the person himself or his family members. Later, when the imperial examination was abolished, the names of the scholars in the clan were written on them instead, to encourage everyone to study hard and become talented. It is undoubtedly a great honor to be able to hold such a light board. "My niece is very successful now. She can earn more than 10,000 yuan every month!" Mr. Chen told reporters proudly. He now educates his children to follow their cousin's example and study hard. Originally, the Houqing ancestral temple had 350 lanterns, and all the technical secondary school, college and undergraduate graduates in the clan could get one, but this year there were not enough. "There are about 400 people, and we haven't done a specific count, but there are still some masters and doctors." Origin: "On the 18th day of the first lunar month, lantern displays are displayed and guests come uninvited." This saying is popular among the Houqing Chen family in Wangchuan Town, Hui'an County, and refers to the Houqing Chen family's unique Lantern Festival custom. Did you know that this custom is said to have been bestowed by the emperor of the Ming Dynasty? It has a history of more than 500 years and was listed as an intangible cultural heritage of Hui'an County last year. According to the annals of Hui'an County, the Chen family of Wangchuan Houqing was a descendant of Chen Wenlong, a national hero of the Southern Song Dynasty. During the Chenghua period of the Ming Dynasty (1465-1487), a high-ranking official emerged - Chen Rui, the head of the Ministry of Revenue. The imperially bestowed palace drum was related to Chen Rui. According to legend, the Empress Dowager was seriously ill at that time and even the imperial doctors were helpless. Ming Xianzong Zhu Jianshen ordered Chen Rui to put on yellow armor (equivalent to a substitute for Emperor Huangdi) and go to Mount Wutai to burn incense and seek a panacea. Later, the Empress Dowager quickly recovered her health, which made Zhu Jianshen very happy. On the Lantern Festival of the following year, Emperor Xianzong of the Ming Dynasty held a particularly grand lantern parade in the capital, which was unprecedented in grandeur. He also went out in disguise to admire the lanterns. When he passed by Chen Rui's mansion, he went in to check and found Chen Rui crying alone in the brightly lit hall. "It's a festive occasion, why are you sitting here alone crying?" Emperor Xianzong of the Ming Dynasty asked, helping the frightened Chen Rui up. "I suddenly thought of my old mother in my hometown. As a son, I am unable to take care of her. How dare I enjoy the Lantern Festival alone?" Chen Rui said sadly. "I rule the world with filial piety and brotherhood, and I specially allow you, my dear Chen, to return home to visit your relatives every Spring Festival and accompany your mother to view the lanterns during the Lantern Festival!" Emperor Xianzong of the Ming Dynasty was moved by Chen Rui's filial piety. Chen Rui quickly stood up, then took three steps back before kneeling down to thank the emperor: "I live in the countryside, and I dare not go on a lantern parade with the people in the capital on the same day!" When Emperor Xianzong of the Ming Dynasty saw Chen Rui take three steps back, he approved the decision: "I grant you the palace drum, and you can go on a lantern parade on the 18th day of the first lunar month!" In this way, for more than 500 years since then, the Houqing Chen family in Hui'an County began the custom of celebrating the Lantern Festival on the 18th day of the first lunar month. It was interrupted after liberation but resumed in 1992. In the list of "The First Batch of County-level Intangible Cultural Heritage in Hui'an County" announced on July 21, 2008, "Hou Qing's Drum Dance on the Eighteenth Day of the First Lunar Month" was listed. Sanyuanli Village in Guangdong - On the 18th day of the first lunar month, the Lantern Festival is celebrated at the Sanyuan Ancient Temple, where the Sanyuanli oath-taking ceremony to resist the British during the Opium War was held. Two lion dance teams beat drums and gongs and, surrounded by many villagers, came to the statue of Beidi in the ancient temple to perform prayers and worship Beidi. Then they split into two groups, east and west, and went around the village to carry out the lion dance celebration. Sanyuanli Village takes the 18th day of the first lunar month as its own village Lantern Festival, which has a history of nearly 300 years. What is noteworthy is that the famous Three Star Flag in modern Chinese history - the flag of the anti-British movement taken out by the villagers of Sanyuanli Village from the Sanyuan Ancient Temple at the entrance of the village in 1841 - was once again raised high, fluttering around the village, guiding the lion team to perform a festival performance to the sound of loud gongs and drums. The Sanxing Flag has become the protagonist of the Lantern Festival celebrations in Sanyuanli Village, restoring the charm of folk culture. The lion team for the Lantern Festival in Sanyuanli Village this time consists of four black and red lions, divided into two groups, which then form two lion dance teams. The lion team is led by a flag bearer waving a flag, followed by the lion, followed by a gong and drum cart, and then a group of respected elders, holding "Congratulations on your prosperity" envelopes, and leading many villagers. The two lion dance teams walked through the streets of Sanyuanli Village separately, and from time to time they would accept "invitations" to stop and perform. According to an old man from Sanyuanli Village, Sanyuanli’s traditional Lantern Festival on the 18th day of the first lunar month is part of a series of Lantern Festivals in the suburbs of Guangzhou in history. In the surrounding areas of Sanyuanli Village, the "eight-day" Lantern Festival custom that has remained unchanged for hundreds of years is still preserved: starting from the twelfth day of the first lunar month, the five major villages of Xiaogang, Yaotai, Wangshengtang, Sanyuanli, and Tangchong in the northern suburbs of the former Guangzhou City, centered on the Sanyuan Ancient Temple, take turns hosting their own traditional rural Lantern Festivals. Among the Lantern Festival celebrations, there are lion dance performances to worship the Northern Emperor God and ancestors in the ancestral temple, parades around the village, lion dance performances with lettuce, and Cantonese opera concerts. The Lantern Festival on the 15th day of the first lunar month is a traditional Chinese festival. However, in Sanyuanli Village in Guangzhou, the 15th day of the first lunar month is just the "small Lantern Festival", while the 18th day of the first lunar month is the real "big Lantern Festival". Lion dancing, opera singing, and lively celebrations continued until the early morning of the 19th day of the first lunar month, when the villagers of Sanyuanli finally finished celebrating their Lantern Festival this year. It is reported that there will also be celebrations in Sanyuanli Village on the fifteenth day of the first lunar month, but on a smaller scale. On the 18th day of the first lunar month, the carnival officially begins, with lion dancing and Cai Qing celebrations performed around the village. The famous Three Star Flag in modern Chinese history, the flag of the anti-British movement taken out by the villagers of Sanyuanli in 841 from the Sanyuan Ancient Temple at the entrance of the village, will also be held high and flown around the village. According to villagers, on the 18th day of the first lunar month, lion dance teams from other villages in Guangzhou will come together and perform lion dance and Cai Qing celebrations around the village. This year, there are as many as 32 lion dance teams from other villages. In addition to lion dancing, there are also programs such as setting off firecrackers and Cantonese opera performances. At 1-2 pm, after lunch, the villagers would go to the Sanyuan Ancient Temple to worship Beidi. In Chinese folk legends, Beidi is the water god in charge of the north and is worshipped by villagers in the Pearl River Delta region. The Lantern Festival in Sanyuanli was established to worship the God Beidi. During the festival, villagers carry the Beidi God on their backs and parade around the village. This has become a "regular feature" for hundreds of years. Regarding the custom of celebrating the Lantern Festival on the 18th day of the first lunar month in the village, the villagers of Sanyuanli Village all said that no matter how the times change, they are confident that they can preserve this custom. Raoping, Guangdong - The 18th day of the first lunar month every year when the goddess goes out is the most lively day of the year in Kangbei Village, Raoping. On that day, the "Goddess" of the Sanniang Temple in the village goes out for a trip. Every household in the village will prepare rich worship offerings at the doorstep, burn incense, kneel, and set off firecrackers to welcome the arrival of the "Goddess". During the trip, dragons soared and danced, colorful flags fluttered, gongs and drums beat, and firecrackers blasted. The most lively day of the year in the village is the 18th day of the first lunar month, and it is also the busiest day. After the bride's sedan chair leaves and the traveling team passes, the villagers can concentrate on preparing meat dishes for the guests who have had two vegetarian meals. (Note: Before the traveling group passes by, no one, including guests from other places, can eat vegetarian food). Shaoguan, Guangdong - Big Pig Competition Every year on the 18th day of the first lunar month, the big pig competition in Chenghai is a spectacular sight, with more than 500 gutted fat pigs lying on specially made wooden racks about 1 meter high, facing in one direction, looking all white from afar. These big fat pigs, which were used as offerings, all held their heads high, with big oranges stuffed in their mouths. They opened their mouths and leaped around, looking very heroic and proud. The whole scene was filled with joy. There is also a red label on the wooden rack with the words "Lu XX Xijing" or "Zheng XX Xijing" written on it, so that each family can identify their own offerings. When people walk through it, if they want to hide in it, tall people can only show a small part of their head, and they have to communicate with each other to know each other's location. The Chinese New Year celebrations start on the Lunar New Year's Eve and end on the 18th day of the first lunar month when the big pig race is held and the parade ends on the 19th day of the first lunar month. : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : On the 18th day of the first lunar month, people in Tunbu celebrate Wang Gong's sacrifice. This day is the most important festival for the people in Tunbu. The sacrifice in the ancestral hall based on the family is the center of the activity. The parade of ancestor Wang Gong is welcomed by every household, which indicates the hope of Tunbu people for a good harvest and good weather. Unknowingly, the traditional culture of Tunbu has once again been condensed and interpreted in all aspects. The sacrificial activities are not as scary and terrifying as people imagine. It is more like a big village party that lasts for several days. It is definitely a cultural festival. In the parade, you can also see a big red rooster made of paper, representing the Year of the Rooster, occupying a separate car. After all, it has a special sacrificial function in the event. No wonder, today, numerous media from inside and outside the province, tourists from all over the world, European and American guests, and people from the countryside have crowded the villages. If you don’t go there in person, you won’t have a strong feeling. After more than 600 years of history, the Tunbu people still have an intact culture today as the market commodity economy develops. By worshipping their ancestor Wang Gong, the Tunbu people will always remember the source of their faith that is their spiritual sustenance; by worshipping their ancestor Wang Gong, the Tunbu people have inherited the traditional culture and simple ethics from generation to generation; by worshipping their ancestor Wang Gong, the spirit of Tunbu people's blood relationship will not be obliterated by the changes of the times; by worshipping their ancestor Wang Gong, the Tunbu people's psychological and behavioral patterns will have common communication norms. This is the special charm of Tunbu culture and the mystery that is endless to explore. Xianjiang, Ruian, Zhejiang - Historic Temple Fair Xianjiang Dashudai: Xianjiang Dashudai is well-known far and wide, and the 18th day of the first lunar month is a historic temple fair. It is also a market and trade center, extending to Gexiang in the east, Pingyang in the south, Fujian Province in the west, Mayu, Caocun and Beigangshanmen, and Taoshanhuling in the north. When merchants heard that the immortals would hold a temple fair on the 18th day of the first lunar month in Dashudai, they came in an endless stream. Yiwu, Zhejiang: Praying for blessings at Haiyun Temple on the 18th day of the first lunar month On the 18th day of the first lunar month, tens of thousands of citizens had already gathered at Haiyun Temple in Futang Town early in the morning. When the villagers of Jiulijiang entered Haiyun Temple with hundreds of colorful flags, carrying 18 "taige stilts" and accompanied by an exquisitely carved wooden shrine of Master Fu, the whole Haiyun Temple was in an uproar. The 18th day of the first lunar month assembly at Haiyun Temple in Futang Town is one of the top ten folk activities in Yiwu. This folk activity is held by the ten natural villages of the Jia clan around Haiyun Temple in turn, one village per year, and has a history of more than 560 years. Descendants of the Qian family in Hangzhou pay tribute to their ancestors On the 18th day of the first lunar month, descendants of King Qian gathered at the Qianwang Temple in Hangzhou and resumed the “Lantern Festival worship of King Qian” which had been interrupted for more than 140 years. This traditional event will be held again with great fanfare. It is reported that the scale of the "Jichou Lantern Festival in Hangzhou to worship the King of Money" will exceed that of last year, and thousands of Qian's descendants from all over the country will participate. It is reported that the whole sacrificial ceremony has a total of 9 steps, including offering sacrifices (five animals, five grains, fruits, silk, etc.), beating drums and ringing bells, burning incense, reading sacrificial texts, reading "Qian Family Instructions", and performing rituals. At that time, the drum will be beaten and the bell will be struck 14 times, representing that King Qian ruled 14 states at that time. Before Qian Hui, the descendants of King Qian had been offering sacrifices to their ancestors during the Lantern Festival for hundreds of years. The sacrificial ceremony was carried out completely according to the ancient books. According to the regulations, the scale of the Lantern Festival ancestor worship by the descendants of King Qian was very large: "During the grand sacrifice, a banquet was set up in the central hall, with a set of five kinds of meat, twelve vegetarian dishes, sixteen plates of steamed dumplings, six bowls of soup, snacks and rice, a set of peach noodles, a sacrificial text, one main incense stick and one stick incense stick, a pair of longevity candlesticks, and a singing group... On the Lantern Festival, nephews and grandchildren went to the ancestor temple to worship their ancestors, and each was given two pairs of vegetarian dumplings and steamed buns." It is reported that the fried tofu, vegetarian chicken, eight-treasure dish, gluten, etc. familiar to old Hangzhou people were all included in the list of vegetarian dishes prepared for ancestor worship. In addition to helping Hangzhou residents gain two more days of revelry during the Lantern Festival, the "Lantern Festival Regulations" also detailed the regulations for King Qian's Lantern Festival at that time. It seems that the etiquette and furnishings of the "Lantern Festival Money Worship King" at that time were quite exquisite, with strict standards, regulations on meat and vegetables, and regulations on the portion sizes. It can be said to be well-regulated and meticulous. It is reported that the sacrificial scene on the 18th day of the first lunar month, the types of offerings and the ritual process will be completely in accordance with the records in the "Lantern Festival Rules and Regulations". Why do the descendants of King Qian respect the Lantern Festival? Historically, the Wu Yue Kingdom used Hangzhou as its capital and governed present-day Zhejiang, Shanghai, southern Jiangsu, northern Fujian and other areas. According to legend, Qian Liu had more than twenty sons, and each of them founded and expanded his family in different regions. King Qian Liu of Wuyue was the founder of Hangzhou. He and his descendants implemented the three major policies of "protecting the territory and the people, doing good things for China, and returning the land to the Song Dynasty", allowing the people of Hangzhou to recuperate during that turbulent era. He developed the city walls of Hangzhou, constructed palaces, dredged the West Lake, and built the Qiantang River seawall and sluices along the river to prevent seawater from backflowing and facilitate ship traffic. As a result, Hangzhou quickly became the "Three Wu Metropolis" with a prosperous economy and rich culture, laying the foundation for a "paradise on earth" and becoming "the most beautiful and luxurious city in the world" as described by Marco Polo. Historically, the Lantern Festival only lasted for three days: testing lanterns on the 14th day of the first lunar month, lighting lanterns on the 15th day of the first lunar month, and putting out lanterns on the 16th day of the first lunar month. But in ancient times, the Lantern Festival in Hangzhou lasted a total of five days, and two of them were bought by King Qian of Wu Yue from the emperor for the people. After King Qian surrendered his territory to the Song Dynasty in 978 AD, he "bought" two days of carnival after the Lantern Festival because of his contribution to promoting peaceful reunification and paying taxes to Song Taizong Zhao Guangyi. As a result, people enjoyed themselves to their heart's content, and the descendants of King Qian also held ancestor worship activities during the Lantern Festival. Nanyang, Henan - Paying homage to the medical saint Zhang Zhongjing The 18th day of the first lunar month is the birthday of doctor Zhang Zhongjing. Nanyang Medical Saint Temple is the tomb of Zhang Zhongjing, a great Chinese medical scientist, and has always been a popular place of worship. It has nothing to do with religious beliefs or superstitions. People come here to worship because of their respect for the medical saint Zhang Zhongjing. Praying and worshipping on the medical saint's birthday has become a special folk festival. It turns out that the famous Liuwei Dihuang Pills were invented by Zhang Zhongjing. It has been more than a thousand years, and we are still benefiting from it today. As the children of China, we should be proud of it. We have so many good things to cherish. Baiqueyuan Town, Guangshan County, Henan Province - Canlong The eighteenth day of the first lunar month is the day of Canlong in Baiqueyuan. Canlong is also an important part of the local customs and habits, and is generally very particular. First, find a place with water (after the dragon is lit, it can float along the water) and set out paper and cannons. The dragon head should face the paper to be burned, and the dragon should be straightened and placed on the ground. Take out the burning candle from the lantern and stick it into the ground in the shape of a dragon. Tear off the paper covered on the dragon and burn it in the fire. The order of Canlong's arrangement is: burning paper, financial check, old lamp, dragon ball, and dragon god. Wait until the cannon is finished and then shout the words of Chanlong. Then, the dragon's tail left first, followed by the dragon's head, which returned home silently. Hong Kong Festival - 18th and 19th day of the first lunar month Jinqian Village Hongchao Jinqian Village is located in the northern part of Hong Kong's New Territories. It is a village dominated by residents with the surname Hou. It is said that because the hill behind the village looks like a butterfly and the terrain of the village is very round, like money, geomancers call it "butterfly playing with money", hence the name. Although Jinqian Village is a Hou clan village, there are two major clans in the village: Zhuofeng clan and Diji clan. At the end of the Yuan Dynasty and the beginning of the Ming Dynasty, Benli, the fifth son of Zhuofeng, moved from Heshang Township to Gutian and Jitian. At the end of the Qianlong period, his descendants moved from Gutian to Jinqian Village and Yangang Village to establish their own base. The Tinghui, Zhaofu, Zhuju, Wuqiong and Peixing families in Jinqian Village today are all descendants of Zhuofeng. As for Dijizu, he moved to Jinqian Village at about the same time. At the end of the 18th century, Dijizu's descendants Menglanggong and Zhonglanggong moved from Binggang Village to Jinqian and formed the Weifeng House. The current "Weifeng Hougong Temple" in Jinqian Village is the ancestral hall of this family, but it has been abandoned, reflecting that the financial resources of the Hou family, which moved to Jinqian from Binggang, are no longer as strong as before. In Jinqian Village, the organization that brings together the two major factions of Zhuofengzu and Dijizu is the Zongfu Temple, which is owned by the name of Zongfutang. The meaning of "Zongfu" is that people from the same "zong" clan enjoy the same "blessing". And this same clan is understood here as the two major branches of the Hou family. The most lively days of the year in the Zongfu Temple, besides the birthday of King Fude, are the Hongchao held on the 18th and 19th day of the first lunar month. All expenses for Hong Chao's activities are shared equally by all the "doormen" in the village. "Mentou" means roughly a "household". According to the custom in Jinqian Village, whenever a male surnamed Hou gets married, he must report to the Village Affairs Committee on the second day of the first lunar month every year, and he can become a "Mentou". The "Mentou" also serves as the "Chaoshou" of the Hong Dynasty and performs sacrificial ceremonies on behalf of all the Hou family members in the village. According to Jinqian Village's Chaoshou Book, Zongfu Hall's sacrificial organization was divided into ten "Jia", with each "Jia" having approximately 13 to 16 "Mentou". Every year, one "Jia" took turns to be responsible for the sacrifices of the Hong Dynasty. Main ceremony introduction: 1. Opening of the court: The monk Nanmu, wearing a red scarf and a battle skirt, will offer a roasted pig as a court pig to the gods. 2. Dividing the sacrificial meat and eating morning porridge: The sacrificial meat (also known as "morning meat") is divided in the Zongfushen Hall, and the remaining pig offal is used to cook porridge for the heads of court to enjoy. 3. Boat-robbing: In some similar rituals, Hong Dynasty in Jinqian Village also has its own characteristics. For example, in the boat-robbing ceremony (watch the video), many households hang plants such as onions and garlic at their doors to ward off evil spirits. In addition to scattering hemp beans, black charcoal and chicken feathers that represent filth on the boat, the household head also prepares fried rice cakes. However, these fried rice cakes were not placed on the boat. The staff held a red rice bucket and collected the rice cakes and the "lucky money" given by the householders along the way. Therefore, the author suspects that these rice crackers are not unlucky things. They are part of the staff’s remuneration, just like the lai see money. In fact, the boat-racing activity on the 19th day of the first lunar month in Jinqian Village is somewhat similar to the "Tianji" activity in Yaqianwei Village before the war. This boat-rowing activity on the 19th day of the first lunar month was recorded in the local chronicles of the Ming and Qing dynasties, but the activity was called "Tianji" instead of "Tianji". The Dongguan County Annals of the Chongzhen period says: "The 19th day of the first lunar month is commonly known as Tianji Laibai, and peach branches are inserted on the doors to ward off evil spirits. The Xin'an County Annals of the Kangxi period also says: "The 19th day of the first lunar month is called Tianji, and the 20th day is called Laibai. Villagers make paper boats to send news to the door. The host puts hemp beans in the boat and sends it to the suburbs. After the boat leaves, peach branches and garlic are hung on the door to ward off evil spirits." According to these descriptions, villagers in Dongguan and Xin'an counties would perform a "Tianji" ceremony on the 19th day of the first lunar month, using paper boats to send away things that represented filth in the village. The "Tian Ji" performed in Nga Tsin Wai Village, Chuk Yuen Village and Po Kong Village is basically the same, except that straw dragon boats are used instead of paper boats. But it is very consistent with the boat-raiding activity in Jinqian Village, which uses paper boats. It turns out that hanging garlic on the door can ward off evil spirits. But why is the 19th day of the first lunar month a dangerous day? According to some research on Guangdong folk customs, the 19th day of the first lunar month is an unlucky day. According to legend, Gonggong competed with others for the throne and broke the pillar of heaven, creating a big hole in the sky, putting the sky in danger of collapsing. Nuwa then burned five-colored stones to repair the sky and used reed ash to fill the flood, so that people could have peace. The story of Nuwa patching the sky with stones has since become a festival, and the Cantonese people also spread the belief that the 19th day of the first lunar month is an unlucky day. In order to maintain peace, they imitate Nuwa on that day and fry thin pancakes with glutinous rice flour to offer sacrifice to the gods, which is called "Bu Tian Chuan". Therefore, some of the rituals in the boat-pulling in Jinqian Village, including hanging onions and garlic at the door and each household preparing fried rice cakes, are related to the ancient legend of Bu Tian Chuan, and are one of the important rituals for the village to drive away epidemics and filth every year. 4. Pi Sha Luo: Immediately after the boat-lifting ceremony, Master Nanmu will perform the "Pi Sha Luo". Before the ceremony, Nam-mo had to ask the five land gods whether he could carry out the ceremony. After getting confirmation, he would use a long axe to cut open the pig's stomach filled with clean water to symbolize the removal of filth. |
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